Raymond Moody, the man who confessed to killing missing teenager Brittanee Drexel in 2009 while she was on a spring break trip to Myrtle Beach, South Carolina, was sentenced to life in prison Wednesday. Moody was also sentenced to 30 years in prison for kidnapping Drexel and 30 years in prison for raping her.
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"Eleven" derives from the Old English ęndleofon, which is first attested in Bede's late 9th-century Ecclesiastical History of the English People.[2][3] It has cognates in every Germanic language (for example, German elf), whose Proto-Germanic ancestor has been reconstructed as *ainalifa-,[4] from the prefix *aina- (adjectival "one") and suffix *-lifa-, of uncertain meaning.[3] It is sometimes compared with the Lithuanian vienúolika, though -lika is used as the suffix for all numbers from 11 to 19 (analogously to "-teen").[3]
Moreover, (2a) God created man "in His own image and likeness," (3) endowed him with intelligence and freedom, and made him lord of creation. All this the psalmist proclaims when he says: "Thou hast made him a little less than the angels: thou hast crowned him with glory and honor, and hast set him over the works of thy hands. Thou hast subjected all things under his feet." (4)
94. A special instance of this clash of interests is furnished by that political trend (which since the nineteenth century has become widespread throughout the world and has gained in strength) as a result of which men of similar ethnic background are anxious for political autonomy and unification into a single nation. For many reasons this cannot always be effected, and consequently minority peoples are often obliged to live within the territories of a nation of a different ethnic origin. This situation gives rise to serious problems.
Across most Christian subgroups, smaller shares say they believe in hell than heaven. While roughly nine-in-ten Protestants in the evangelical and historically Black traditions believe in hell, only about seven-in-ten mainline Protestants (69%) and 74% of Catholics share this belief.
Majorities of Americans also express confidence in the ideas that in heaven, people are reunited with deceased loved ones (65% of all U.S. adults say this), can meet God (62%) and have perfectly healthy bodies (60%). Roughly half of all U.S. adults (48%) believe that people in heaven are reunited with pets or animals that they knew on Earth, while more than four-in-ten say that people in heaven can see what is happening on Earth (44%) and can become angels (43%).
Catholics are twice as likely as Protestants to say that people who do not believe in God can still go to heaven (68% vs. 34%). Evangelical Protestants are especially likely to view access to heaven as exclusive in this regard, with 71% saying that only those who believe in God can go to heaven, compared with 21% who say nonbelievers can gain entry. A majority of members of the historically Black Protestant tradition (59%) also say that nonbelievers are excluded from heaven, while most mainline Protestants (56%) say that people who do not believe in God can go to heaven.
Catholics are more likely than Protestants to say that many religions can lead to heaven and that non-Christians are included (61% vs. 35%), although most mainline Protestants (55%) also say this. Members of the evangelical and historically Black Protestant traditions, however, are more likely to say either that theirs is the one true faith leading to eternal life in heaven or that only Christian religions can lead to heaven.
Overwhelming majorities of Protestants report believing both experiences are possible (85% on each question), and most even say that they personally have received a definite answer to a specific prayer request (64%). This experience is especially common among evangelical Protestants (73%), although members of the historically Black Protestant tradition are more likely than evangelicals to say they have experienced a direct revelation from God (56% vs. 46%).
St. Luke the Evangelist Church, 7575 Holliday Drive E., Indianapolis. Catholic Charismatic Renewal of Central Indiana, Mass, praise, worship, healing prayers, 7 p.m. Information: 317-592-1992.
First Fridays St. John the Evangelist Church, 126 W. Georgia St., Indianapolis. Adoration of the Blessed Sacrament, 12:45-5:15 p.m., Vespers and Benediction, 5:15 p.m. Information: 317-635-2021.
Second Thursdays St. Luke the Evangelist Church, 7575 Holliday Drive E., Indianapolis. Holy Hour for priestly and religious vocations, 7 p.m. Information: 317-259-4373.
St. John the Evangelist Church, 126 W. Georgia St., Indianapolis. Liturgy of the Hours, Mon.-Fri., morning prayer, 7:30 a.m., evening prayer, 5:15 p.m. Information: 317-635-2021.
Wednesdays Divine Mercy Chapel, 3354 W. 30th St. (behind St. Michael the Archangel Church), Indianapolis. Marian prayers for priests, 3-4 p.m. Information: 317-271-8016.
From a 100 year old veteran who is raising money for his neighbors to a program to connect with teens, and finding ways to help COVID-19 patients and survivors to helping children be prepared for school, these stories inspire us to look beyond ourselves and see how we can help others. Please consider joining The Salvation Army in the Fight for Good by donating a financial gift or volunteering your time.
The Salvation Army, an international movement, is an evangelical part of the universal Christian Church. Its message is based on the Bible. Its ministry is motivated by the love of God. Its mission is to preach the gospel of Jesus Christ and to meet human needs in His name without discrimination.
-JUNE 4A play about a teenager with a rare condition that causes her body to age faster than it should. 8 p.m. Friday and Saturday, 2 p.m. matinee Sunday$18-$20Nomad Theatre, 1410 Quince St., 303-684-3140BOULDER** 2ff7e9595c
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